{"id":765,"date":"2025-08-28T10:22:07","date_gmt":"2025-08-28T08:22:07","guid":{"rendered":"http:\/\/www.klasterdoksany.net\/?page_id=765"},"modified":"2025-09-01T14:50:40","modified_gmt":"2025-09-01T12:50:40","slug":"nas-zivot","status":"publish","type":"page","link":"https:\/\/www.klasterdoksany.net\/?page_id=765","title":{"rendered":"N\u00e1\u0161 \u017eivot"},"content":{"rendered":"
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Aspekty na\u0161eho \u0159eholn\u00edho \u017eivota<\/h2>\n

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\nV na\u0161\u00ed kanonii \u017eijeme kontemplativn\u00edm \u017eivotem s klauzurou vymezenou na\u0161imi Konstitucemi. Svou slu\u017ebu c\u00edrkvi a bli\u017en\u00edm uskute\u010d\u0148ujeme slavnostn\u00ed liturgi\u00ed, p\u0159\u00edmluvnou modlitbou za v\u0161echny pot\u0159ebn\u00e9, korespondenc\u00ed s t\u011bmi, kdo se na n\u00e1s obracej\u00ed a pohostinnost\u00ed v\u016f\u010di v\u011b\u0159\u00edc\u00edm a hledaj\u00edc\u00edm Boha.<\/p>\n

\"\"Stabilita<\/strong>
\nB\u00fdt p\u0159\u00edtomen na jednom m\u00edst\u011b a tam zapustit hlubok\u00e9 ko\u0159eny je ji\u017e po stalet\u00ed jedn\u00edm z nejv\u00edce odli\u0161uj\u00edc\u00edch znak\u016f premonstr\u00e1tsk\u00e9ho \u017eivota. Tento znak je zakotven v tom, co v\u0161echny \u0159eholn\u00ed kanovn\u00edky a kanovnice odli\u0161uje od ostatn\u00edch \u0159eholn\u00edk\u016f: toti\u017e v do\u017eivotn\u00edm slibu stability k jedin\u00e9mu kostelu a m\u00edstn\u00ed c\u00edrkvi. Stabilita podporuje kontemplativn\u00ed zam\u011b\u0159en\u00ed na\u0161ich kl\u00e1\u0161ter\u016f a sv\u00fdm vnit\u0159n\u00edm i vn\u011bj\u0161\u00edm p\u016fsoben\u00edm m\u00e1 podstatn\u00fd vliv i na okol\u00ed, ve kter\u00e9m se nal\u00e9z\u00e1. Obnoven\u00edm \u0159eholn\u00edho \u017eivota v Doksanech navazujeme na staletou tradici, kter\u00e1 byla n\u00e1siln\u011b p\u0159eru\u0161ena zru\u0161en\u00edm kl\u00e1\u0161tera.<\/p>\n

\"\"Klauzura<\/strong>
\nV na\u0161em ka\u017edodenn\u00edm \u017eivot\u011b m\u00e1 sv\u00e9 d\u016fle\u017eit\u00e9 m\u00edsto klauzura. Znamen\u00e1 to, \u017ee zachov\u00e1v\u00e1me ur\u010dit\u00e9, p\u0159esn\u011b stanoven\u00e9 odd\u011blen\u00ed od okoln\u00edho sv\u011bta, abychom mohly dob\u0159e pro\u017e\u00edvat sv\u00e9 povol\u00e1n\u00ed a naplnit posl\u00e1n\u00ed kontemplativn\u00edch sester. T\u00fdk\u00e1 se to hlavn\u011b na\u0161eho vych\u00e1zen\u00ed z kl\u00e1\u0161tera, p\u0159ij\u00edm\u00e1n\u00ed n\u00e1v\u0161t\u011bv i r\u016fzn\u00fdch forem komunikace.
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\"\"Eucharistie<\/strong>
\nZdrojem a vrcholem na\u0161eho spole\u010dn\u00e9ho \u017eivota je ka\u017edodenn\u00ed slaven\u00ed m\u0161e svat\u00e9. Denn\u011b jsme vtahov\u00e1ny do tajemstv\u00ed Je\u017e\u00ed\u0161ovy Ob\u011bti. Zde se ka\u017ed\u00e1 sestra v hlubin\u011b sv\u00e9ho srdce spojuje se sv\u00fdm Snoubencem. Z tohoto vztahu vyr\u016fst\u00e1 duchovn\u00ed pouto s ostatn\u00edmi sestrami a vytv\u00e1\u0159\u00ed se spole\u010denstv\u00ed s celou C\u00edrkv\u00ed.
\nPremonstr\u00e1tskou tradic\u00ed je kr\u00e1sn\u00e9 a d\u016fstojn\u00e9 slaven\u00ed bohoslu\u017eby \u2013 do toho pat\u0159\u00ed i p\u00e9\u010de o \u010distotu a v\u00fdzdobu kostela, p\u0159\u00edprava praktick\u00fdch v\u011bc\u00ed, cvi\u010den\u00ed zp\u011bvu, prohlubov\u00e1n\u00ed znalost\u00ed o liturgii, rozj\u00edm\u00e1n\u00ed nad liturgick\u00fdmi texty i aktivn\u00ed zapojen\u00ed se do liturgick\u00e9ho d\u011bn\u00ed (\u010dten\u00ed, zp\u011bvy aj.).<\/p>\n

\"\"Liturgie hodin<\/strong>
\nJako premonstr\u00e1tky jsme v\u00e1z\u00e1ny povinnost\u00ed modlit se ka\u017ed\u00fd den spole\u010dn\u011b celou Denn\u00ed modlitbu C\u00edrkve \u2013 brevi\u00e1\u0159. Je to jedno z na\u0161ich posl\u00e1n\u00ed. Tato modlitba C\u00edrkve je vnit\u0159n\u011b spojena s eucharistickou slavnost\u00ed. Prost\u0159ednictv\u00edm \u017ealm\u016f, hymn\u016f a p\u0159\u00edmluvn\u00fdch modliteb odpov\u00edd\u00e1 C\u00edrkev na slovo, kter\u00e9 j\u00ed B\u016fh pos\u00edl\u00e1. Podle tradice na\u0161eho \u0159\u00e1du se modl\u00edme v ch\u00f3ru, tj. jsme rozd\u011bleny na dv\u011b skupiny, kter\u00e9 se st\u0159\u00eddaj\u00ed p\u0159i zp\u011bvu hymnu a \u017ealm\u016f. Vy\u017eaduje to od n\u00e1s nejen praktickou p\u0159\u00edpravu (studium, cvi\u010den\u00ed zp\u011bv\u016f, p\u0159\u00edpravu text\u016f), ale i soust\u0159ed\u011bnost
\na celkovou disponovanost pro d\u016fstojn\u00e9 slaven\u00ed t\u00e9to bohoslu\u017eby.<\/p>\n

\"\"Adorace<\/strong>
\nProto\u017ee jsme \u010dlenkami \u0159\u00e1du, kter\u00fd b\u00fdv\u00e1 naz\u00fdv\u00e1n eucharistick\u00fdm, pe\u010dujeme mnoha zp\u016fsoby o rozv\u00edjen\u00ed eucharistick\u00e9 \u00facty. Jednou z jej\u00edch forem je eucharistick\u00e1 adorace. V\u00fdstav Nejsv\u011bt\u011bj\u0161\u00ed Sv\u00e1tosti vede k pozn\u00e1n\u00ed podivuhodn\u00e9 Kristovy p\u0159\u00edtomnosti v Eucharistii a zve k vnit\u0159n\u00edmu spojen\u00ed s N\u00edm, kter\u00e9 vrchol\u00ed ve sv\u00e1tostn\u00e9m p\u0159ij\u00edm\u00e1n\u00ed. P\u0159i v\u00fdstavu se t\u011b\u0161\u00edme z Kristova d\u016fv\u011brn\u00e9ho p\u0159\u00e1telstv\u00ed, otev\u00edr\u00e1me p\u0159ed n\u00edm sv\u00e9 srdce a modl\u00edme se za sebe i v\u0161echny sv\u00e9 bli\u017en\u00ed, za m\u00edr a z\u00e1chranu sv\u011bta. Zvl\u00e1\u0161t\u011b n\u00e1m le\u017e\u00ed na srdci st\u00e1l\u00e1 p\u0159\u00edmluva za na\u0161e spolubratry a jejich slu\u017ebu lidem.<\/p>\n

\"\"Osobn\u00ed modlitba, kontemplace<\/strong>
\nJsme povol\u00e1ny nejen ke spole\u010dn\u00e9mu slaven\u00ed modlitby C\u00edrkve, ale tak\u00e9 se m\u00e1me modlit k Otci ve skrytosti (srv.Mt 6,6). Denn\u011b v\u011bnujeme v tichu p\u0159ed P\u00e1nem ur\u010ditou dobu rozj\u00edm\u00e1n\u00ed a osobn\u00ed modlitb\u011b, kterou se pak nech\u00e1v\u00e1me pronikat po cel\u00fd den. V t\u00e9to vytrval\u00e9 modlitb\u011b se rozv\u00edj\u00ed n\u00e1\u0161 vztah s Bohem a roste na\u0161e d\u016fv\u011brnost s N\u00edm. Zat\u00edmco liturgii pro\u017e\u00edv\u00e1me jako plynul\u00e9 d\u011bn\u00ed, vnit\u0159n\u00ed modlitbu sp\u00ed\u0161e jako spo\u010dinut\u00ed.
\nKontemplac\u00ed bychom mohli nazvat anga\u017eovanou trp\u011blivou pozornost up\u0159enou na Boha, kter\u00e9mu z\u00e1rove\u0148 ponech\u00e1v\u00e1me absolutn\u00ed svobodu, zda n\u00e1s nav\u0161t\u00edv\u00ed, projev\u00ed se, vstoup\u00ed… Je to vytv\u00e1\u0159en\u00ed prostoru, ve kter\u00e9m Mu pat\u0159\u00edme, kdy Jej v ml\u010den\u00ed vyhl\u00ed\u017e\u00edme, aby mohl p\u0159ij\u00edt, promluvit nebo tak\u00e9 jen ml\u010det. <\/p>\n

\"\"Duchovn\u00ed \u010detba<\/strong>
\nPod t\u00edmto pojmem rozum\u00edme na prvn\u00edm m\u00edst\u011b Lectio divina. Je to ur\u010dit\u00fd zp\u016fsob \u010detby P\u00edsma svat\u00e9ho, kter\u00fd vede k modlitb\u011b a kontemplaci Bo\u017e\u00edho slova. Bez \u00fasil\u00ed o porozum\u011bn\u00ed P\u00edsmu bychom nebyly schopn\u00e9 pravdiv\u011b naslouchat Bo\u017e\u00edmu hlasu ve sv\u00e9m nitru, v liturgii, v \u017eivotn\u00edch ud\u00e1lostech a okolnostech, neum\u011bly bychom naslouchat ani lidem okolo sebe.
\nDo duchovn\u00ed \u010detby zahrnujeme tak\u00e9 \u010detbu spis\u016f c\u00edrkevn\u00edch otc\u016f a jin\u00fdch star\u0161\u00edch a nov\u00fdch u\u010ditel\u016f duchovn\u00edho \u017eivota. Denn\u011b j\u00ed v\u011bnujeme ur\u010dit\u00fd \u010das.<\/p>\n

\"\"Ml\u010den\u00ed<\/strong>
\n\u017divotn\u00ed styl kontemplativn\u00edho kl\u00e1\u0161tera nutn\u011b vy\u017eaduje zti\u0161en\u00ed. \u00dasil\u00ed o vn\u011bj\u0161\u00ed zachov\u00e1v\u00e1n\u00ed ticha a ml\u010den\u00ed \u00fast n\u00e1s vede k hlub\u0161\u00edmu ml\u010den\u00ed ducha, kter\u00fd se tak st\u00e1v\u00e1 vn\u00edmav\u00fd k Bo\u017e\u00edmu hlasu. B\u016fh toti\u017e nej\u010dast\u011bji hovo\u0159\u00ed k lidsk\u00e9mu srdci v tichu.<\/p>\n

\"\"Pr\u00e1ce<\/strong>
\nJako v\u011bt\u0161ina lid\u00ed i my pracujeme proto, abychom se \u017eivily prac\u00ed vlastn\u00edch rukou. Pr\u00e1ce m\u00e1 v na\u0161em \u017eivot\u011b sv\u00e9 pevn\u00e9 a d\u016fle\u017eit\u00e9 m\u00edsto, ale nen\u00ed to m\u00edsto prvn\u00ed, jak se dnes mnoha lidem m\u016f\u017ee st\u00e1t. Pr\u00e1ce je zp\u016fsobem spolupr\u00e1ce s Bohem, kter\u00fd n\u00e1s zve k pokra\u010dov\u00e1n\u00ed na sv\u00e9m stvo\u0159itelsk\u00e9m a vykupitelsk\u00e9m d\u00edle.
\nSv\u00e9 pracovn\u00ed povinnosti pln\u00edme p\u0159ev\u00e1\u017en\u011b v ml\u010den\u00ed, abychom se tak st\u00e1valy otev\u0159en\u011bj\u0161\u00ed k Bo\u017e\u00ed p\u0159\u00edtomnosti v na\u0161em \u017eivot\u011b.
\nKrom\u011b nutn\u00e9ho zaji\u0161t\u011bn\u00ed denn\u00edho provozu kl\u00e1\u0161tera (va\u0159en\u00ed, pran\u00ed, ukl\u00edzen\u00ed, pr\u00e1ce na zahrad\u011b) pe\u010dujeme o kostel, \u0161ijeme liturgick\u00e9 od\u011bvy, kresl\u00edme k\u0159estn\u00ed rou\u0161ky, p\u011bstujeme l\u00e9\u010div\u00e9 bylinky a zdob\u00edme sv\u00ed\u010dky.<\/p>\n

\"\"Stolov\u00e1n\u00ed<\/strong>
\nJako m\u00e1me spolu\u00fa\u010dast na jednom chleb\u011b p\u0159i Eucharistii, tak tak\u00e9 na znamen\u00ed sestersk\u00e9ho spole\u010denstv\u00ed p\u0159ij\u00edm\u00e1me pokrm pro t\u011blo u jednoho stolu. P\u0159i j\u00eddle obvykle ml\u010d\u00edme a naslouch\u00e1me tomu, co se \u010dte, jak \u0159\u00edk\u00e1 ve sv\u00e9 \u0158eholi sv. Augustin: \u201eA\u0165 \u00fasta p\u0159ij\u00edmaj\u00ed pokrm a duch se syt\u00ed Bo\u017e\u00edm slovem\u201c.<\/p>\n

\"\"Rekreace<\/strong>
\nPravideln\u00e1 rekreace znamen\u00e1 chv\u00edle spole\u010dn\u00e9ho oddechu a uvoln\u011bn\u00ed. Je to m\u00edsto vz\u00e1jemn\u00e9ho sd\u00edlen\u00ed, pozn\u00e1v\u00e1n\u00ed i obveselen\u00ed. Takov\u00e9 dob\u0159e pro\u017eit\u00e9 spole\u010dn\u00e9 chv\u00edle \u010dasto odleh\u010duj\u00ed t\u00edhu spole\u010dn\u00e9ho \u017eivota a pom\u00e1haj\u00ed vytv\u00e1\u0159et p\u011bkn\u00e9 lidsk\u00e9 vztahy. Je pochopiteln\u00e9, \u017ee k tomu je nutn\u00e1 snaha v\u0161ech sester; i tady se u\u010d\u00edme spolu \u017e\u00edt. Ve sv\u00e1te\u010dn\u00edch dnech m\u00e1me rekreaci del\u0161\u00ed, v n\u011bkter\u00fdch dnech ji naopak vynech\u00e1v\u00e1me (prvn\u00ed p\u00e1tky, exercicie, duchovn\u00ed obnovy aj.).<\/p>\n

\"\"\u0158eholn\u00ed od\u011bv<\/strong>
\n\u0158eholn\u00ed od\u011bv je pro n\u00e1s troj\u00edm znamen\u00edm: svatosti \u017eivota, tradice C\u00edrkve a jednoty \u0159\u00e1du.
\nSv. Norbert obdr\u017eel podle tradice z rukou Panny Marie b\u00edl\u00e9 roucho a p\u0159edal ho sv\u00fdm n\u00e1sledovn\u00edk\u016fm – jako znamen\u00ed nov\u00e9ho \u017eivota neposkvrn\u011bn\u00e9ho h\u0159\u00edchem, znamen\u00ed chudoby (barven\u00e9 l\u00e1tky byly v t\u00e9 dob\u011b drah\u00e9), kaj\u00edcnosti (vlna byla hrub\u00fd materi\u00e1l) a p\u0159\u00edslu\u0161nosti k \u0159\u00e1du.
\nNa\u0161e \u0159eholn\u00ed roucho se skl\u00e1d\u00e1 z b\u00edl\u00e9ho h\u00e1bitu s r\u016f\u017eencem a \u010dern\u00e9ho z\u00e1voje.<\/p>\n

\"\"Pohostinnost<\/strong>
\nP\u0159ij\u00edm\u00e1n\u00ed host\u016f a pomoc chud\u00fdm a pot\u0159ebn\u00fdm byla jednou ze t\u0159\u00ed z\u00e1sad, kter\u00e9 sv. Norbert p\u0159edal sv\u00fdm n\u00e1sledovn\u00edk\u016fm. Od prvn\u00edch dob \u0159\u00e1du bylo u v\u00edce kl\u00e1\u0161ter\u016f zvykem stav\u011bt d\u016fm pro poutn\u00edky, chud\u00e9 a nemocn\u00e9.
\nPot\u0159eby lid\u00ed se oproti d\u0159\u00edv\u011bj\u0161\u00edm dob\u00e1m vcelku nezm\u011bnily, i kdy\u017e dnes asi v\u00edce pot\u0159ebuj\u00ed m\u00edsto, kam by se mohli uch\u00fdlit sp\u00ed\u0161e pro povzbuzen\u00ed a na\u010derp\u00e1n\u00ed duchovn\u00edch sil. Je mnoho i t\u011bch, kdo hledaj\u00ed Boha, a\u0165 si to uv\u011bdomuj\u00ed \u010di nikoliv. V\u0161em d\u00e1v\u00e1me p\u0159edev\u0161\u00edm m\u00edsto ve sv\u00e9m srdci a v na\u0161ich modlitb\u00e1ch. Krom\u011b toho poskytujeme v ur\u010dit\u00e9 m\u00ed\u0159e mo\u017enost pobytu v na\u0161em kl\u00e1\u0161te\u0159e t\u011bm, kte\u0159\u00ed opravdu hledaj\u00ed m\u00edsto zti\u0161en\u00ed, modlitby a duchovn\u00edho osv\u011b\u017een\u00ed.<\/p>\n

Zde se m\u016f\u017eete pod\u00edvat na na\u0161i fotogalerii<\/a><\/p>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/section>\n","protected":false},"excerpt":{"rendered":"

Aspekty na\u0161eho \u0159eholn\u00edho \u017eivota V na\u0161\u00ed kanonii \u017eijeme kontemplativn\u00edm \u017eivotem s klauzurou vymezenou na\u0161imi Konstitucemi. Svou slu\u017ebu c\u00edrkvi a bli\u017en\u00edm uskute\u010d\u0148ujeme slavnostn\u00ed liturgi\u00ed, p\u0159\u00edmluvnou modlitbou za v\u0161echny pot\u0159ebn\u00e9, korespondenc\u00ed s t\u011bmi, kdo se na n\u00e1s obracej\u00ed a pohostinnost\u00ed v\u016f\u010di v\u011b\u0159\u00edc\u00edm a hledaj\u00edc\u00edm Boha. Stabilita B\u00fdt p\u0159\u00edtomen na jednom m\u00edst\u011b a tam zapustit hlubok\u00e9 ko\u0159eny je …<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-builder.php","meta":{"footnotes":""},"class_list":["post-765","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.klasterdoksany.net\/index.php?rest_route=\/wp\/v2\/pages\/765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.klasterdoksany.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.klasterdoksany.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.klasterdoksany.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.klasterdoksany.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=765"}],"version-history":[{"count":23,"href":"https:\/\/www.klasterdoksany.net\/index.php?rest_route=\/wp\/v2\/pages\/765\/revisions"}],"predecessor-version":[{"id":1113,"href":"https:\/\/www.klasterdoksany.net\/index.php?rest_route=\/wp\/v2\/pages\/765\/revisions\/1113"}],"wp:attachment":[{"href":"https:\/\/www.klasterdoksany.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}